A Interview with a former Jamaican Hip hop star who was also a former Christian who accepted Islam. In this video Muslim Belal shares his story of how he came to Islam.
Brother Muslim Belal mentions a book her read by Harun Yahya called "The Truth Of The Life Of This World", you can download and read the book here.
Friday, 24 June 2011
Misbah Institute Event: The Practice and Spirit of Ramadan
The Misbah Institute is hosting an event called "The Practice and Spirit of Ramadan." This is a short talk by Shaykh Muhammad Yazdani on the most effective way for New Muslims to benefit from Ramadan, including key rulings and how to attain a spiritual month of fasting.
Imam Mohammad Yazdani Raza is an Islamic Jurist, who has received an abundance of knowledge through his study of Islamic Sciences, including theology, jurisprudence and prophetic narrations (hadeeth) amongst others. (For a comprehensive biography visit here).
This event is for New Muslims as well as those interested or involved in supporting New Muslims.
Details:
Friday 1st July, 6:45 - 9:00 pm
Muslim World League (Goodge Street Mosque)
46 Goodge Street, London, W1T 4LU (map)
You can register your attendance at http://misbahramadan.eventbrite.com
Full details are available on our the Misbah Institute website at http://www.misbah.org.uk/events.html
Sunday, 29 May 2011
Characteristics of an Effective Da'ee
There is a useful article by Sister Amy at her blog Daughter of Guidance entitled 12 Characteristics of an Effective Da'ee. She discusses types or stages of dawah and also certain characteritics that she argues are essential in one who makes dawah. I found the article so useful I have re-posted in full, but do visit Sister Amy's blog and let her know if you found this useful:
12 Characteristics of an Effective Da'ee
When Muslims talk about Islamic Da'wah, or inviting people to the way of Islam, they are basically talking about three different stages of promoting Islam. The first (of three) is inviting people to Islam by conveying the message. That is only one stage, which is followed by teaching Islam to the people who accept the message. And the third stage is actually helping people to implement Islam in their lives. So when I talk about da'wah in this post, I am referring to all three of these stages collectively, and not only the first (as many people perceive.) Therefore da'wah is not directed only to non-Muslims but to Muslims as well, at various levels of knowledge and iman.
Now basically there are three pillars of da'wah. Just like there are pillars of Islam (5), pillars of iman (6), and pillars of salaat (I think there are 4?), there are pillars of da'wah, and they are three (3). This almost seems like a common sense breakdown, but is useful when trying to understand and analyze the concept of da'wah and methods of it. The three pillars of da'wah are first, the caller to Islaam, or the da'ee. The second pillar is the audience of the message, the people who are being called to Islam. And the third pillar is the message itself, what the da'ee is callign to--Islam. Although I'm reluctant to use this analogy, the pillars of da'wah can be likened to sales, where there exists a salesman, a buyer, and a product being sold. It's a useful analogy, but I don't like thinking of Islam as being literally 'sold,' especially as salesmen (analogous to the da'ees) are often considered to be liars in this culture. Or maybe it's just that I have a bad experience with salesmen. Anyway, these are the three essential pillars of da'wah.
Now, as was mentioned above, the da'ee is the person who is basically calling people to Islam, conveying the message, and trying to teach the people and help them to apply islam. The first da'ee or messenger was Nuh (i.e., Noah, pbuh), and the first da'ee in our ummah was Muhammad, saaws. Because the da'ee is calling to Allah SWT, he is in the highest and most honorable role, and is promised a great reward. But in order to be an effective da'ee, there are essential characteristics, even required attributes which a person must possess--they have been summarized here into 12, the 12 characteristics (or requirements) of an effective da'ee.
1. Iman - The first essential characteristic mentioned is to have a strong faith or belief in what the da'ee is calling to, which is Islam.
2. Good Relationship with Allah - The second characteristic is to have a good relationship with the One to whom the da'ee is calling, Allah SWT. This characteristic can be broken down into two parts: sincerity, and love.
4. Application - The da'ee must also implement what he calls for, as it is not appropriate to call people to do what he himself cannot apply in his own life. Sometimes this is called 'practicing what you preach.' It is very important for the da'ee to implement Islam in his own life before calling others to it.
5. Awareness - The da'ee should have awareness of basically three principles:
7. Good Manners - While good manners attract people, poor manners repel them, and manners attract people much more than speech, so it is essential that the da'ee has good manners. The most important of the good manners is patience, as Muhammad (saaws) was advised to have patience as the messengers before him had patience.
8. Giving Muslims the Benefit of the Doubt - The da'ee should give the Muslims the benefit of the doubt, and respect, because if he doesn't, people will always have the worst interpretation of a person's actions. The da'ee needs to show respect so that people will open their hearts.
9. Covering the Faults of People - When a doctor treats a patient, there is a strict rule of confidentiality, which is essential for a patient to be able to trust his physician. He needs to trust that the doctor will not reveal the person's shortcomings and weaknesses to others. Similarly, the da'ee should cover people's shortcomings so that they are able to trust him, not fearing that he will reveal their flaws to their friends or community.
10. Mixing and Isolating Appropriately - This characteristic means that the da'ee mixes with the people when it is best to mix with them, which is when he can help them. But at the same time, it means he refrains from mixing with them, or isolates himself, when mixing with them would be harmful. It is good to mix with the people, but isolation is preferred if the mixing would allow the group to bring down the da'ee.
11. Giving Due Respect - This implies that the da'ee gives everyone the respect which is due to their position, which means respect the scholars, the elderly, and people who have been given authority. This way the disrespect will not block the haqq from reaching their minds. We have an example of this behavior in the Prophet (saaws) who at the conquest of Mecca said that anyone inside the Haram or staying in their homes would be safe, as well as anyone staying in the House of Abu Sufyan--this showed respect to Abu Sufyan.
12. Cooperating with other Da'ees - This final characteristic is that the da'ee should cooperate with others who are calling to Islam (plural is du'aat by the way) and this is because they are working for the same objective, and working for the same ilaah. So they should help each other, give each other advice, and make consultation, instead of competing and trying to defeat each other.
Now it's important to note that just because a person might not have all of these characteristics doesn't mean he cannot be a da'ee, it just means that he won't be as effective, and perhaps that he is not giving da'wah correctly. So what a da'ee should do if he finds himself lacking in any of these attributes, is to improve himself. If he has bad manners, he should improve his manners. If he lacks knowledge, he should acquire knowledge. And if he has been accusing Muslims instead of covering their faults then he should try to give them the benefit of the doubt.
To give da'wah is to be on the sabeel or way of the Prophet Muhammad (saaws), as Allah SWT says in the Qur'an
Say, "This is my way; I invite to Allah with insight, I and those who follow me. And exalted is Allah ; and I am not of those who associate others with Him." (12:108)
So May Allah make us among those who follow this Sunnah of our beloved Prophet (saaws) and increase in those attributes where we are weak.
This post is based on my notes from a class with the imam on da'wah, but the commentary is pretty much my own words--so please forgive me for any mistakes as they are my own, while anything good is from Allah SWT and all praise is for Him.
12 Characteristics of an Effective Da'ee
When Muslims talk about Islamic Da'wah, or inviting people to the way of Islam, they are basically talking about three different stages of promoting Islam. The first (of three) is inviting people to Islam by conveying the message. That is only one stage, which is followed by teaching Islam to the people who accept the message. And the third stage is actually helping people to implement Islam in their lives. So when I talk about da'wah in this post, I am referring to all three of these stages collectively, and not only the first (as many people perceive.) Therefore da'wah is not directed only to non-Muslims but to Muslims as well, at various levels of knowledge and iman.
Now basically there are three pillars of da'wah. Just like there are pillars of Islam (5), pillars of iman (6), and pillars of salaat (I think there are 4?), there are pillars of da'wah, and they are three (3). This almost seems like a common sense breakdown, but is useful when trying to understand and analyze the concept of da'wah and methods of it. The three pillars of da'wah are first, the caller to Islaam, or the da'ee. The second pillar is the audience of the message, the people who are being called to Islam. And the third pillar is the message itself, what the da'ee is callign to--Islam. Although I'm reluctant to use this analogy, the pillars of da'wah can be likened to sales, where there exists a salesman, a buyer, and a product being sold. It's a useful analogy, but I don't like thinking of Islam as being literally 'sold,' especially as salesmen (analogous to the da'ees) are often considered to be liars in this culture. Or maybe it's just that I have a bad experience with salesmen. Anyway, these are the three essential pillars of da'wah.
Now, as was mentioned above, the da'ee is the person who is basically calling people to Islam, conveying the message, and trying to teach the people and help them to apply islam. The first da'ee or messenger was Nuh (i.e., Noah, pbuh), and the first da'ee in our ummah was Muhammad, saaws. Because the da'ee is calling to Allah SWT, he is in the highest and most honorable role, and is promised a great reward. But in order to be an effective da'ee, there are essential characteristics, even required attributes which a person must possess--they have been summarized here into 12, the 12 characteristics (or requirements) of an effective da'ee.
1. Iman - The first essential characteristic mentioned is to have a strong faith or belief in what the da'ee is calling to, which is Islam.
2. Good Relationship with Allah - The second characteristic is to have a good relationship with the One to whom the da'ee is calling, Allah SWT. This characteristic can be broken down into two parts: sincerity, and love.
- Ikhlaas means sincerity, and the da'ee must be pure in his intentions. He should be worshiping Allah SWT with sincerity and purity, and not be maintaing what could be called merely a superficial relationship. It should be sincere.
- Love for Allah SWT is the second part, and a da'ee should love Allah SWt in his heart in order to be an effective da'ee or even a strong Muslim. There are ways to cultivate love for Allah SWT which can be reviewed in my post entitled Loving Allah.
4. Application - The da'ee must also implement what he calls for, as it is not appropriate to call people to do what he himself cannot apply in his own life. Sometimes this is called 'practicing what you preach.' It is very important for the da'ee to implement Islam in his own life before calling others to it.
5. Awareness - The da'ee should have awareness of basically three principles:
- Awareness of the reality of da'wah in his lifetime and place, such that he knows the means of giving da'wah in his particular circumstances and time.
- Awareness of the reality of the condition of the people he is calling to Islam, such that he understands their experience and their options.
- Awareness of his personal capabilities, as a person cannot give da'wah beyond his capabilities so he should be aware of his own limits.
7. Good Manners - While good manners attract people, poor manners repel them, and manners attract people much more than speech, so it is essential that the da'ee has good manners. The most important of the good manners is patience, as Muhammad (saaws) was advised to have patience as the messengers before him had patience.
8. Giving Muslims the Benefit of the Doubt - The da'ee should give the Muslims the benefit of the doubt, and respect, because if he doesn't, people will always have the worst interpretation of a person's actions. The da'ee needs to show respect so that people will open their hearts.
9. Covering the Faults of People - When a doctor treats a patient, there is a strict rule of confidentiality, which is essential for a patient to be able to trust his physician. He needs to trust that the doctor will not reveal the person's shortcomings and weaknesses to others. Similarly, the da'ee should cover people's shortcomings so that they are able to trust him, not fearing that he will reveal their flaws to their friends or community.
10. Mixing and Isolating Appropriately - This characteristic means that the da'ee mixes with the people when it is best to mix with them, which is when he can help them. But at the same time, it means he refrains from mixing with them, or isolates himself, when mixing with them would be harmful. It is good to mix with the people, but isolation is preferred if the mixing would allow the group to bring down the da'ee.
11. Giving Due Respect - This implies that the da'ee gives everyone the respect which is due to their position, which means respect the scholars, the elderly, and people who have been given authority. This way the disrespect will not block the haqq from reaching their minds. We have an example of this behavior in the Prophet (saaws) who at the conquest of Mecca said that anyone inside the Haram or staying in their homes would be safe, as well as anyone staying in the House of Abu Sufyan--this showed respect to Abu Sufyan.
12. Cooperating with other Da'ees - This final characteristic is that the da'ee should cooperate with others who are calling to Islam (plural is du'aat by the way) and this is because they are working for the same objective, and working for the same ilaah. So they should help each other, give each other advice, and make consultation, instead of competing and trying to defeat each other.
Now it's important to note that just because a person might not have all of these characteristics doesn't mean he cannot be a da'ee, it just means that he won't be as effective, and perhaps that he is not giving da'wah correctly. So what a da'ee should do if he finds himself lacking in any of these attributes, is to improve himself. If he has bad manners, he should improve his manners. If he lacks knowledge, he should acquire knowledge. And if he has been accusing Muslims instead of covering their faults then he should try to give them the benefit of the doubt.
To give da'wah is to be on the sabeel or way of the Prophet Muhammad (saaws), as Allah SWT says in the Qur'an
Say, "This is my way; I invite to Allah with insight, I and those who follow me. And exalted is Allah ; and I am not of those who associate others with Him." (12:108)
So May Allah make us among those who follow this Sunnah of our beloved Prophet (saaws) and increase in those attributes where we are weak.
This post is based on my notes from a class with the imam on da'wah, but the commentary is pretty much my own words--so please forgive me for any mistakes as they are my own, while anything good is from Allah SWT and all praise is for Him.
Wednesday, 30 March 2011
How Clean is Your Heart?
Yahya Ibrahim writes for Muslim Matters about the need for us to be more thoughtful in the way we deal with other Muslim's, taking care not to judge and dismiss anothers practise of Islam or be bullish in our approach to dawah:
"A young Muslim, who does not wear hijab, for instance, may be made to feel uncomfortable while attending an Islamic lecture or course. Condescending looks, snide smirks, rolled eyes, bullish “dawa” target her.
A young brother, never taught to pray properly at home, is scolded for “not following the Sunnah.”
A new Muslim is kissed and hugged after declaring his testimony of Faith. Years later, he struggles to find a family to accept his genuine interest in their daughter.
A community member delivers a Jum’ah Khutbah at a local mosque. He, for whatever reason misspoke, as a consequence the whole masjid is deemed a place of heresy and Bidah.
It happens all the time in our community. Not just to our community, but rather, within our domain of action and authority. In our Islamic Societies, MSAs, Musallah prayer halls, Islamic camps, and public lectures, Muslims at times make other Muslims feel insignificant and marginalised. At times, we can, through our insensitivity and bigotry, make other Muslims feel uncomfortable, unwelcome and unloved.
We, individually and collectively, judge people all the time. We do so, at times, as subtly and reflexively as a wave of our hand to shoo away an obnoxious fly.
Simply put, we break the golden rule. We do not treat others the way we want to be treated. We do not love for our brothers and sisters what we love for our self.
Why do we see in others what we fail to see in ourselves? How is it that we can overlook other person’s feelings so readily and easily? Why does it take us so long to admit to someone that we wronged them? How often do we misrepresent an occurrence or embellish a story? Why can we comment on others, and feel disheartened when we discover the same being done to us?
The answer, simple as it is, is that our heart is not truly attached to Allah. It is veiled behind self-praise, obscured by hate and clouded with jealousy.
The closer you draw to Allah, the more virtuous you become in your conduct with His creation. The more careful and precise you are in your dealings with Allah, the more reliable your character becomes. As a general principle – Tawheed builds character."
You can read the full article here.
"A young Muslim, who does not wear hijab, for instance, may be made to feel uncomfortable while attending an Islamic lecture or course. Condescending looks, snide smirks, rolled eyes, bullish “dawa” target her.
A young brother, never taught to pray properly at home, is scolded for “not following the Sunnah.”
A new Muslim is kissed and hugged after declaring his testimony of Faith. Years later, he struggles to find a family to accept his genuine interest in their daughter.
A community member delivers a Jum’ah Khutbah at a local mosque. He, for whatever reason misspoke, as a consequence the whole masjid is deemed a place of heresy and Bidah.
It happens all the time in our community. Not just to our community, but rather, within our domain of action and authority. In our Islamic Societies, MSAs, Musallah prayer halls, Islamic camps, and public lectures, Muslims at times make other Muslims feel insignificant and marginalised. At times, we can, through our insensitivity and bigotry, make other Muslims feel uncomfortable, unwelcome and unloved.
We, individually and collectively, judge people all the time. We do so, at times, as subtly and reflexively as a wave of our hand to shoo away an obnoxious fly.
Simply put, we break the golden rule. We do not treat others the way we want to be treated. We do not love for our brothers and sisters what we love for our self.
Why do we see in others what we fail to see in ourselves? How is it that we can overlook other person’s feelings so readily and easily? Why does it take us so long to admit to someone that we wronged them? How often do we misrepresent an occurrence or embellish a story? Why can we comment on others, and feel disheartened when we discover the same being done to us?
The answer, simple as it is, is that our heart is not truly attached to Allah. It is veiled behind self-praise, obscured by hate and clouded with jealousy.
The closer you draw to Allah, the more virtuous you become in your conduct with His creation. The more careful and precise you are in your dealings with Allah, the more reliable your character becomes. As a general principle – Tawheed builds character."
You can read the full article here.
Monday, 14 March 2011
Revert Stories: Joshua Evans
This long, but immensely rewarding, talk by Brother Joshua Evans describes his journey from Christianity to Islam via the bible. Brother Joshua also goes onto to discuss the importance of dawah and the need for the beautiful message of Islam to be spread to as many people as possible.
Lowlier Than Thou – Naseeha tips from Ibn Rajab
Muslim Matters has an article entitled "Lowlier Than Thou – Naseeha tips from Ibn Rajab" which highlights the need to look at the intention behind naseeha, or advice. The Ibn Rajab in question is Ibn Rajab al-Hanbali (rahimuhullah) who wrote “The Difference Between Naseeha and Ta’eer”. The article by Saqib Saab states:
Always give Naseeha sincerely. From the get go, you want to have clear intent that the reason why you’re advising this person is to please Allah (SWT) and find the truth of the issue at hand. Naseeha is not about who’s right and who’s wrong, or if either side is better or “holier” than the other. Both the giver and receiver should be striving for the truth, not to beat the other in a debate. Ibn Rajab writes:
Even more amazing is where he (imam As Shafi’i) said, “I have never debated with someone except that I wished the truth becomes clear; regardless whether it comes from his tongue or mine”. This indicates that his intention was only that of to make the truth apparent, whether it is from himself or the from the person whom he differed with, and whoever thinks like this then there is no problem in refuting his statements by making clear his contradiction to the Sunnah, whether he is alive or dead.
You can read the full article here.
Always give Naseeha sincerely. From the get go, you want to have clear intent that the reason why you’re advising this person is to please Allah (SWT) and find the truth of the issue at hand. Naseeha is not about who’s right and who’s wrong, or if either side is better or “holier” than the other. Both the giver and receiver should be striving for the truth, not to beat the other in a debate. Ibn Rajab writes:
Even more amazing is where he (imam As Shafi’i) said, “I have never debated with someone except that I wished the truth becomes clear; regardless whether it comes from his tongue or mine”. This indicates that his intention was only that of to make the truth apparent, whether it is from himself or the from the person whom he differed with, and whoever thinks like this then there is no problem in refuting his statements by making clear his contradiction to the Sunnah, whether he is alive or dead.
You can read the full article here.
Friday, 4 March 2011
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